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	<title>Comments for Picturing US History</title>
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		<title>Comment on Picturing the Civil War 4: The Memory of the War by John McClymer</title>
		<link>http://picturinghistory.gc.cuny.edu/?p=983&#038;cpage=1#comment-980</link>
		<dc:creator>John McClymer</dc:creator>
		<pubDate>Sun, 22 Nov 2009 19:38:17 +0000</pubDate>
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		<description>Thomas Dixon, upon whose novels &quot;Birth of a Nation&quot; is based, was very conscious of the importance of popular historical memory. He hoped to, and succeeded in, displacing &quot;Uncle Tom&#039;s Cabin&quot; in the minds of white Northerners. One way of teaching the visual history of the memory of the Civil War is to use the resources at Uncle Tom&#039;s Cabin and American Culture at the University of Virginia. One set of images, found under the rubric of &quot;Tomitudes,&quot; shows the post-war use of Stowe&#039;s characters in advertising.
http://utc.iath.virginia.edu/xml/media/tomitudes/figures/toad12f.jpg dates from around 1900. http://utc.iath.virginia.edu/xml/media/tomitudes/figures/toad9.jpg dates from around the same period. Both use Topsy to sell products; in the first instance it is a brand of thread whose color, like Topsy&#039;s, will not come off when wet and, in the second, a brand of pipe tobacco. It is instructive to compare these versions, and they are very different, with those from the 1853 illustrated edition of the novel. Here is Topsy with Eva, http://utc.iath.virginia.edu/xml/stowe/gallery/figures/bill057.jpg. All of the illustrations from this edition are available at http://utc.iath.virginia.edu/uncletom/illustra/53illf.html and the overall home page for this invaluable site is http://utc.iath.virginia.edu/sitemap.html.
Images of blacks in advertising, even when there is no explicit connection to the Civil War, I think, still shape our visual historic memory. There is a good brief intro to the topic in a March 30, 2007 story in the New York Times about &quot;Uncle Ben&quot; that also discusses Aunt Jemima. http://www.nytimes.com/2007/03/30/business/media/30adco.html. Here is an ad from 1940 that is sure to spark a discussion, http://graphic-design.tjs-labs.com/pictures/jemima-day-10-01-1940-003.jpg. It comes from a gallery of Aunt Jemima ads, http://graphic-design.tjs-labs.com/gallery-view?product=AUNT*JEMIMA. It is a small part of the Gallery of Graphic Design site, http://graphic-design.tjs-labs.com/index.</description>
		<content:encoded><![CDATA[<p>Thomas Dixon, upon whose novels &#8220;Birth of a Nation&#8221; is based, was very conscious of the importance of popular historical memory. He hoped to, and succeeded in, displacing &#8220;Uncle Tom&#8217;s Cabin&#8221; in the minds of white Northerners. One way of teaching the visual history of the memory of the Civil War is to use the resources at Uncle Tom&#8217;s Cabin and American Culture at the University of Virginia. One set of images, found under the rubric of &#8220;Tomitudes,&#8221; shows the post-war use of Stowe&#8217;s characters in advertising.<br />
<a href="http://utc.iath.virginia.edu/xml/media/tomitudes/figures/toad12f.jpg" rel="nofollow">http://utc.iath.virginia.edu/xml/media/tomitudes/figures/toad12f.jpg</a> dates from around 1900. <a href="http://utc.iath.virginia.edu/xml/media/tomitudes/figures/toad9.jpg" rel="nofollow">http://utc.iath.virginia.edu/xml/media/tomitudes/figures/toad9.jpg</a> dates from around the same period. Both use Topsy to sell products; in the first instance it is a brand of thread whose color, like Topsy&#8217;s, will not come off when wet and, in the second, a brand of pipe tobacco. It is instructive to compare these versions, and they are very different, with those from the 1853 illustrated edition of the novel. Here is Topsy with Eva, <a href="http://utc.iath.virginia.edu/xml/stowe/gallery/figures/bill057.jpg" rel="nofollow">http://utc.iath.virginia.edu/xml/stowe/gallery/figures/bill057.jpg</a>. All of the illustrations from this edition are available at <a href="http://utc.iath.virginia.edu/uncletom/illustra/53illf.html" rel="nofollow">http://utc.iath.virginia.edu/uncletom/illustra/53illf.html</a> and the overall home page for this invaluable site is <a href="http://utc.iath.virginia.edu/sitemap.html" rel="nofollow">http://utc.iath.virginia.edu/sitemap.html</a>.<br />
Images of blacks in advertising, even when there is no explicit connection to the Civil War, I think, still shape our visual historic memory. There is a good brief intro to the topic in a March 30, 2007 story in the New York Times about &#8220;Uncle Ben&#8221; that also discusses Aunt Jemima. <a href="http://www.nytimes.com/2007/03/30/business/media/30adco.html" rel="nofollow">http://www.nytimes.com/2007/03/30/business/media/30adco.html</a>. Here is an ad from 1940 that is sure to spark a discussion, <a href="http://graphic-design.tjs-labs.com/pictures/jemima-day-10-01-1940-003.jpg" rel="nofollow">http://graphic-design.tjs-labs.com/pictures/jemima-day-10-01-1940-003.jpg</a>. It comes from a gallery of Aunt Jemima ads, <a href="http://graphic-design.tjs-labs.com/gallery-view?product=AUNT" rel="nofollow">http://graphic-design.tjs-labs.com/gallery-view?product=AUNT</a>*JEMIMA. It is a small part of the Gallery of Graphic Design site, <a href="http://graphic-design.tjs-labs.com/index." rel="nofollow">http://graphic-design.tjs-labs.com/index.</a></p>
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		<title>Comment on Picturing the Civil War 3: African American Soldiers by Alice Fahs</title>
		<link>http://picturinghistory.gc.cuny.edu/?p=942&#038;cpage=1#comment-977</link>
		<dc:creator>Alice Fahs</dc:creator>
		<pubDate>Sat, 21 Nov 2009 20:39:53 +0000</pubDate>
		<guid isPermaLink="false">http://picturinghistory.gc.cuny.edu/?p=942#comment-977</guid>
		<description>Thanks all for great comments.   Mary&#039;s idea that photographs offer the possibility for self-fashioning is very useful:  in this regard, also wanted to mention that I have found Laura Wexler&#039;s TENDER VIOLENCE an exemplary study of photography--very suggestive and useful, offering striking methodological insights about the subject&#039;s relationship with the camera. 

So glad Luciano brought up D.W. Griffith--which I will address briefly in my next statement.   And Chris&#039;s reminder that we always need to ask ourselves who is looking at these images is helpful, too.   Astonishing (or, sadly, not astonishing enough) how easily stereotypes replicate themselves in images after the Civil War.   A question meant as much for myself as for everybody here:  is there any difference between images and text in their power to replicate stereotypes?   Are images doing something different?  How do we relate images and text in our discussions of Civil War and post-Civil War imagery?</description>
		<content:encoded><![CDATA[<p>Thanks all for great comments.   Mary&#8217;s idea that photographs offer the possibility for self-fashioning is very useful:  in this regard, also wanted to mention that I have found Laura Wexler&#8217;s TENDER VIOLENCE an exemplary study of photography&#8211;very suggestive and useful, offering striking methodological insights about the subject&#8217;s relationship with the camera. </p>
<p>So glad Luciano brought up D.W. Griffith&#8211;which I will address briefly in my next statement.   And Chris&#8217;s reminder that we always need to ask ourselves who is looking at these images is helpful, too.   Astonishing (or, sadly, not astonishing enough) how easily stereotypes replicate themselves in images after the Civil War.   A question meant as much for myself as for everybody here:  is there any difference between images and text in their power to replicate stereotypes?   Are images doing something different?  How do we relate images and text in our discussions of Civil War and post-Civil War imagery?</p>
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		<title>Comment on Picturing the Civil War 3: African American Soldiers by Mary Niall Mitchell</title>
		<link>http://picturinghistory.gc.cuny.edu/?p=942&#038;cpage=1#comment-958</link>
		<dc:creator>Mary Niall Mitchell</dc:creator>
		<pubDate>Tue, 17 Nov 2009 15:02:39 +0000</pubDate>
		<guid isPermaLink="false">http://picturinghistory.gc.cuny.edu/?p=942#comment-958</guid>
		<description>I agree with Chris Johnson that when using such images in the classroom, a discussion of audience is both necessary and fruitful.  It’s not always something that students first think of on their own—they tend to read the image in the present, first (which is perhaps instinctual) and have to be prodded a bit to think about how nineteenth-century readers would have viewed such images.  Photography is particularly good for this kind of discussion, I find.  The image of Gordon, for instance, was taken from a photograph, a carte-de-visite if memory serves, which meant that it could be reproduced cheaply and sold for fundraising purposes.  It was something of a crime photograph—with the difference being that the crime was the slaveholder’s not the slave’s—intended to shock white northern audiences.  But the daguerreotypes posted here, while using the medium of photography, contain very different sorts of information.  

First, they were not easily reproduced, and in this sense were more like singular portraits than photographs.  But they were also (in contrast to Gordon) more likely to have been commissioned by the sitters themselves.  Photography could be used for surveillance (as with the Gordon image) but it could also be used for self-fashioning.  (Nell Painter made this point in her discussions of Sojourner Truth’s self-commissioned carte-de-visite portraits.)  

So, the direct gaze, the pistol displayed across the chest—these images may offer a window into how black soldiers viewed themselves and their military service, as well as how they wanted to be remembered by wives, mothers, and children.  That the medium of photography was becoming more affordable during the Civil War years is an important point in terms of understanding the lasting effects of images of black Civil War soldiers.  Popular culture may have left “upright” images of black soldiers behind after Reconstruction, but the Civil War did mark the first time that African Americans could, literally, shape their own image.</description>
		<content:encoded><![CDATA[<p>I agree with Chris Johnson that when using such images in the classroom, a discussion of audience is both necessary and fruitful.  It’s not always something that students first think of on their own—they tend to read the image in the present, first (which is perhaps instinctual) and have to be prodded a bit to think about how nineteenth-century readers would have viewed such images.  Photography is particularly good for this kind of discussion, I find.  The image of Gordon, for instance, was taken from a photograph, a carte-de-visite if memory serves, which meant that it could be reproduced cheaply and sold for fundraising purposes.  It was something of a crime photograph—with the difference being that the crime was the slaveholder’s not the slave’s—intended to shock white northern audiences.  But the daguerreotypes posted here, while using the medium of photography, contain very different sorts of information.  </p>
<p>First, they were not easily reproduced, and in this sense were more like singular portraits than photographs.  But they were also (in contrast to Gordon) more likely to have been commissioned by the sitters themselves.  Photography could be used for surveillance (as with the Gordon image) but it could also be used for self-fashioning.  (Nell Painter made this point in her discussions of Sojourner Truth’s self-commissioned carte-de-visite portraits.)  </p>
<p>So, the direct gaze, the pistol displayed across the chest—these images may offer a window into how black soldiers viewed themselves and their military service, as well as how they wanted to be remembered by wives, mothers, and children.  That the medium of photography was becoming more affordable during the Civil War years is an important point in terms of understanding the lasting effects of images of black Civil War soldiers.  Popular culture may have left “upright” images of black soldiers behind after Reconstruction, but the Civil War did mark the first time that African Americans could, literally, shape their own image.</p>
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		<title>Comment on Picturing the Civil War 3: African American Soldiers by Chris Johnson</title>
		<link>http://picturinghistory.gc.cuny.edu/?p=942&#038;cpage=1#comment-955</link>
		<dc:creator>Chris Johnson</dc:creator>
		<pubDate>Tue, 17 Nov 2009 05:57:24 +0000</pubDate>
		<guid isPermaLink="false">http://picturinghistory.gc.cuny.edu/?p=942#comment-955</guid>
		<description>Alice this is a fascinating presentation with many interesting points of view expressed by the group. I thought about your question regarding the use of illustrations and have been considering the issue of audience. As I use images in classes I eventually come around to the question, who where these images made for?

Harper’s Weekly and Frank Leslie’s Illustrated, for example, visually introduced, and, arguably prepared a northern readership for the realities of African American life. After the war these periodicals take on the role of describing, amidst a continued barrage of bias, in particular black religion and music performance as cultural aspects. Such issues as John McClymer notes regarding learning, work, and civilization become even more relevant as northerners develop questions about this nascent class and their potential. 

For me the idea of visibility too becomes important as northerners increasingly are seeing African Americans in varying contexts, beginning with their role as soldiers. I have posted four images from Leslie’s, two from the war era and two from later, 1872 and 1883, by way of example of what this picturing becomes. In the third image a young well-dressed white woman gazes at, and is in close proximity with, a group of black performers. The fourth image is a full-page cover.

http://gallery.me.com/home_page#100138&amp;bgcolor=black&amp;view=mosaic&amp;sel=0

Regarding visuality and the war era, my students tend to see the acting-out in such images only as a racist portrayal. The artifacts of culture, and performance practices, are quickly used in print both for and against the African American cause.</description>
		<content:encoded><![CDATA[<p>Alice this is a fascinating presentation with many interesting points of view expressed by the group. I thought about your question regarding the use of illustrations and have been considering the issue of audience. As I use images in classes I eventually come around to the question, who where these images made for?</p>
<p>Harper’s Weekly and Frank Leslie’s Illustrated, for example, visually introduced, and, arguably prepared a northern readership for the realities of African American life. After the war these periodicals take on the role of describing, amidst a continued barrage of bias, in particular black religion and music performance as cultural aspects. Such issues as John McClymer notes regarding learning, work, and civilization become even more relevant as northerners develop questions about this nascent class and their potential. </p>
<p>For me the idea of visibility too becomes important as northerners increasingly are seeing African Americans in varying contexts, beginning with their role as soldiers. I have posted four images from Leslie’s, two from the war era and two from later, 1872 and 1883, by way of example of what this picturing becomes. In the third image a young well-dressed white woman gazes at, and is in close proximity with, a group of black performers. The fourth image is a full-page cover.</p>
<p><a href="http://gallery.me.com/home_page#100138&amp;bgcolor=black&amp;view=mosaic&amp;sel=0" rel="nofollow">http://gallery.me.com/home_page#100138&amp;bgcolor=black&amp;view=mosaic&amp;sel=0</a></p>
<p>Regarding visuality and the war era, my students tend to see the acting-out in such images only as a racist portrayal. The artifacts of culture, and performance practices, are quickly used in print both for and against the African American cause.</p>
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		<title>Comment on Picturing the Civil War 3: African American Soldiers by Luciano D'Orazio</title>
		<link>http://picturinghistory.gc.cuny.edu/?p=942&#038;cpage=1#comment-951</link>
		<dc:creator>Luciano D'Orazio</dc:creator>
		<pubDate>Mon, 16 Nov 2009 22:55:47 +0000</pubDate>
		<guid isPermaLink="false">http://picturinghistory.gc.cuny.edu/?p=942#comment-951</guid>
		<description>I think Alice&#039;s last point about manhood is an important one to explore.  For the most part, the enlistment of African-American soldiers presented to audiences images of heroic, if somewhat stoic, black warriors fighting the good fight--even if their contributions were often relegated to the background.  

This goes back to Alice&#039;s point.  How effective were these images in changing attitudes about blacks?  If the image in Figure 9 were an example, not very.  Even if you look at the recruitment posters, no other poster--at least to my knowledge, if someone can correct me--defines a group of men like the black posters (&quot;Colored Men&quot; in bold print).  This sense of difference--and the insistence on maintaining difference--is one you can&#039;t ignore.

For an even more vulgar juxtaposition, try reconciling the images from the war to postwar depictions of black soldiers, particularly D.W. Griffith&#039;s Birth of a Nation (1915).  I&#039;ve linked the film below so our commentators can see.  In my eyes, the lessons of the heroic black warrior fighting for freedom were lost in the mire of the Jim Crow South, here glorified on film.

http://www.archive.org/details/dw_griffith_birth_of_a_nation</description>
		<content:encoded><![CDATA[<p>I think Alice&#8217;s last point about manhood is an important one to explore.  For the most part, the enlistment of African-American soldiers presented to audiences images of heroic, if somewhat stoic, black warriors fighting the good fight&#8211;even if their contributions were often relegated to the background.  </p>
<p>This goes back to Alice&#8217;s point.  How effective were these images in changing attitudes about blacks?  If the image in Figure 9 were an example, not very.  Even if you look at the recruitment posters, no other poster&#8211;at least to my knowledge, if someone can correct me&#8211;defines a group of men like the black posters (&#8221;Colored Men&#8221; in bold print).  This sense of difference&#8211;and the insistence on maintaining difference&#8211;is one you can&#8217;t ignore.</p>
<p>For an even more vulgar juxtaposition, try reconciling the images from the war to postwar depictions of black soldiers, particularly D.W. Griffith&#8217;s Birth of a Nation (1915).  I&#8217;ve linked the film below so our commentators can see.  In my eyes, the lessons of the heroic black warrior fighting for freedom were lost in the mire of the Jim Crow South, here glorified on film.</p>
<p><a href="http://www.archive.org/details/dw_griffith_birth_of_a_nation" rel="nofollow">http://www.archive.org/details/dw_griffith_birth_of_a_nation</a></p>
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		<title>Comment on Picturing the Civil War 3: African American Soldiers by Alice Fahs</title>
		<link>http://picturinghistory.gc.cuny.edu/?p=942&#038;cpage=1#comment-950</link>
		<dc:creator>Alice Fahs</dc:creator>
		<pubDate>Mon, 16 Nov 2009 20:58:00 +0000</pubDate>
		<guid isPermaLink="false">http://picturinghistory.gc.cuny.edu/?p=942#comment-950</guid>
		<description>Thanks so much to John McClymer for pointing us to Lucia Knoles&#039;s wonderful site, with all its visual riches.   It is terrifically useful--and I&#039;ve already bookmarked it for use in my 19th-century survey course next year. 

I&#039;m also grateful that John has provided us with a link to the extraordinary &quot;Emancipation Day in South Carolina&quot; image, from Frank Leslie&#039;s Illustrated Newspaper of January 24, 1863.   Very useful.  That illustration (I talk about it in my book The Imagined Civil War) is one of the most startling of the war for its rare depiction of a black color sergeant publicly addressing his troops.  But in line with John&#039;s extremely useful reminder of the many contradictions in representations of African American soldiers during the war, it is interesting that this illustration was accompanied by text in Frank Leslie&#039;s that said that &quot;one of the chief rejoicers on the occasion was our old acquaintance, Sambo, who generally speaking, is always accompanied by the inevitable banjo.&quot;   Oscillations in imagery indeed!   

I&#039;ve found that it is often the case that the text in Harper&#039;s Weekly and Leslie&#039;s accompanying Civil War images (whether engraved from drawings or photographs) presents a more conservative vision than the images themselves.   Perhaps this is because artists and photographers at the battlefront were truly seeing something new; writers who provided the commentary at the magazines relied more heavily on established stereotypes. 

As for Shirley Wajda&#039;s interesting question:  it was difficult to claim manhood without being able to claim a direct gaze.   It was this gaze that periodicals tended to deny African American soldiers--although this changed somewhat during the war.  Women, of course, were often represented in periodicals, including fictions, with an &quot;averted&quot; gaze before the war.   But the daguerreotype, and photography in general, certainly shifted some of these conventions; by the end of the century, there are many more depictions of women with direct gazes in magazines.</description>
		<content:encoded><![CDATA[<p>Thanks so much to John McClymer for pointing us to Lucia Knoles&#8217;s wonderful site, with all its visual riches.   It is terrifically useful&#8211;and I&#8217;ve already bookmarked it for use in my 19th-century survey course next year. </p>
<p>I&#8217;m also grateful that John has provided us with a link to the extraordinary &#8220;Emancipation Day in South Carolina&#8221; image, from Frank Leslie&#8217;s Illustrated Newspaper of January 24, 1863.   Very useful.  That illustration (I talk about it in my book The Imagined Civil War) is one of the most startling of the war for its rare depiction of a black color sergeant publicly addressing his troops.  But in line with John&#8217;s extremely useful reminder of the many contradictions in representations of African American soldiers during the war, it is interesting that this illustration was accompanied by text in Frank Leslie&#8217;s that said that &#8220;one of the chief rejoicers on the occasion was our old acquaintance, Sambo, who generally speaking, is always accompanied by the inevitable banjo.&#8221;   Oscillations in imagery indeed!   </p>
<p>I&#8217;ve found that it is often the case that the text in Harper&#8217;s Weekly and Leslie&#8217;s accompanying Civil War images (whether engraved from drawings or photographs) presents a more conservative vision than the images themselves.   Perhaps this is because artists and photographers at the battlefront were truly seeing something new; writers who provided the commentary at the magazines relied more heavily on established stereotypes. </p>
<p>As for Shirley Wajda&#8217;s interesting question:  it was difficult to claim manhood without being able to claim a direct gaze.   It was this gaze that periodicals tended to deny African American soldiers&#8211;although this changed somewhat during the war.  Women, of course, were often represented in periodicals, including fictions, with an &#8220;averted&#8221; gaze before the war.   But the daguerreotype, and photography in general, certainly shifted some of these conventions; by the end of the century, there are many more depictions of women with direct gazes in magazines.</p>
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		<title>Comment on Picturing the Civil War 3: African American Soldiers by Shirley Wajda</title>
		<link>http://picturinghistory.gc.cuny.edu/?p=942&#038;cpage=1#comment-947</link>
		<dc:creator>Shirley Wajda</dc:creator>
		<pubDate>Mon, 16 Nov 2009 15:07:43 +0000</pubDate>
		<guid isPermaLink="false">http://picturinghistory.gc.cuny.edu/?p=942#comment-947</guid>
		<description>Could you explain further the statement &quot;Such a direct gaze was always associated with an assumption of manliness and a claim to manhood in Civil War-era culture&quot;?  Given the requirements of photography in the era, as well as the number of images that feature women looking directly into the camera, is a man&#039;s direct gaze different than a woman&#039;s direct gaze?</description>
		<content:encoded><![CDATA[<p>Could you explain further the statement &#8220;Such a direct gaze was always associated with an assumption of manliness and a claim to manhood in Civil War-era culture&#8221;?  Given the requirements of photography in the era, as well as the number of images that feature women looking directly into the camera, is a man&#8217;s direct gaze different than a woman&#8217;s direct gaze?</p>
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		<title>Comment on Picturing the Civil War 3: African American Soldiers by John McClymer</title>
		<link>http://picturinghistory.gc.cuny.edu/?p=942&#038;cpage=1#comment-946</link>
		<dc:creator>John McClymer</dc:creator>
		<pubDate>Mon, 16 Nov 2009 13:30:23 +0000</pubDate>
		<guid isPermaLink="false">http://picturinghistory.gc.cuny.edu/?p=942#comment-946</guid>
		<description>A brief follow-up to my first comment on this topic. The depiction of the color-sargeant of the 1st South Carolina regiment addressing the troops is very interesting since oratory was so prized in 19th Century America. Here is a photograph of the same scene, http://www1.assumption.edu/users/mcclymer/His130/P-H/freedmen/1stSCVolunteersProclamation.jpg</description>
		<content:encoded><![CDATA[<p>A brief follow-up to my first comment on this topic. The depiction of the color-sargeant of the 1st South Carolina regiment addressing the troops is very interesting since oratory was so prized in 19th Century America. Here is a photograph of the same scene, <a href="http://www1.assumption.edu/users/mcclymer/His130/P-H/freedmen/1stSCVolunteersProclamation.jpg" rel="nofollow">http://www1.assumption.edu/users/mcclymer/His130/P-H/freedmen/1stSCVolunteersProclamation.jpg</a></p>
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		<title>Comment on Picturing the Civil War 3: African American Soldiers by John McClymer</title>
		<link>http://picturinghistory.gc.cuny.edu/?p=942&#038;cpage=1#comment-945</link>
		<dc:creator>John McClymer</dc:creator>
		<pubDate>Mon, 16 Nov 2009 13:22:32 +0000</pubDate>
		<guid isPermaLink="false">http://picturinghistory.gc.cuny.edu/?p=942#comment-945</guid>
		<description>My colleague Lucia Knoles put together an extraordinary site, Northern Visions of Race, Region, and Reform, using the collections of the American Antiquarian Society. http://mac110.assumption.edu/aas/default.html One section of the site deals with visual representations of slaves, soldiers, and freedmen and women, organized around three questions that she contends dominated white Northern thinking about race during the Civil War and Reconstruction, 

          o Could they learn?
          o Would they work?
          o Could they be civilized?
http://mac110.assumption.edu/aas/intros/questions.html#questions
Her discussion is profusely illustrated with cartoons, illustrations from newsweeklies, and other sources. In working with my students I stress the range, complexities, and contradictions they will encounter. Here are two examples. The first is an illustration, from Frank Leslie&#039;s Illustrated Newspaper, &quot;Emancipation Day in South Carolina.&quot; http://mac110.assumption.edu/aas/graphics/flemancsocarx.jpg The second is from a Civil War envelope. http://mac110.assumption.edu/aas/graphics/sbcontrabandsm.jpg</description>
		<content:encoded><![CDATA[<p>My colleague Lucia Knoles put together an extraordinary site, Northern Visions of Race, Region, and Reform, using the collections of the American Antiquarian Society. <a href="http://mac110.assumption.edu/aas/default.html" rel="nofollow">http://mac110.assumption.edu/aas/default.html</a> One section of the site deals with visual representations of slaves, soldiers, and freedmen and women, organized around three questions that she contends dominated white Northern thinking about race during the Civil War and Reconstruction, </p>
<p>          o Could they learn?<br />
          o Would they work?<br />
          o Could they be civilized?<br />
<a href="http://mac110.assumption.edu/aas/intros/questions.html#questions" rel="nofollow">http://mac110.assumption.edu/aas/intros/questions.html#questions</a><br />
Her discussion is profusely illustrated with cartoons, illustrations from newsweeklies, and other sources. In working with my students I stress the range, complexities, and contradictions they will encounter. Here are two examples. The first is an illustration, from Frank Leslie&#8217;s Illustrated Newspaper, &#8220;Emancipation Day in South Carolina.&#8221; <a href="http://mac110.assumption.edu/aas/graphics/flemancsocarx.jpg" rel="nofollow">http://mac110.assumption.edu/aas/graphics/flemancsocarx.jpg</a> The second is from a Civil War envelope. <a href="http://mac110.assumption.edu/aas/graphics/sbcontrabandsm.jpg" rel="nofollow">http://mac110.assumption.edu/aas/graphics/sbcontrabandsm.jpg</a></p>
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		<title>Comment on Images of Slavery as Visual Evidence 3 by Picturing the Civil War 3: African American Soldiers &#8211; Picturing US History</title>
		<link>http://picturinghistory.gc.cuny.edu/?p=507&#038;cpage=1#comment-944</link>
		<dc:creator>Picturing the Civil War 3: African American Soldiers &#8211; Picturing US History</dc:creator>
		<pubDate>Mon, 16 Nov 2009 04:53:22 +0000</pubDate>
		<guid isPermaLink="false">http://picturinghistory.gc.cuny.edu/?p=507#comment-944</guid>
		<description>[...] The recruitment of African American soldiers was one of the most revolutionary developments of the Civil War—second only to Emancipation in creating a new relationship between African Americans and the nation. But recruitment also created challenges to accustomed modes of visual representation. Before the war, degraded and demeaning images of African Americans held sway in popular magazines such as Harper’s Weekly. Cartoon images of African Americans were often drawn from such sources as blackface minstrelsy, with its staged depictions of “Zip Coon” and “Jim Crow.” Portrayals of African Americans within abolitionist literature were more sympathetic, but they tended to emphasize that slaves were helpless victims: the most popular abolitionist image, reproduced in countless engravings and medallions, was the kneeling slave in chains, hands clasped in supplication, looking upward. That representation of the slave was even replicated in the 1876 “Emancipation Monument” in Washington, D.C. (See Kirk Savage’s forum on Slavery on this website for thoughtful commentary on, as well as exampl...) [...]</description>
		<content:encoded><![CDATA[<p>[...] The recruitment of African American soldiers was one of the most revolutionary developments of the Civil War—second only to Emancipation in creating a new relationship between African Americans and the nation. But recruitment also created challenges to accustomed modes of visual representation. Before the war, degraded and demeaning images of African Americans held sway in popular magazines such as Harper’s Weekly. Cartoon images of African Americans were often drawn from such sources as blackface minstrelsy, with its staged depictions of “Zip Coon” and “Jim Crow.” Portrayals of African Americans within abolitionist literature were more sympathetic, but they tended to emphasize that slaves were helpless victims: the most popular abolitionist image, reproduced in countless engravings and medallions, was the kneeling slave in chains, hands clasped in supplication, looking upward. That representation of the slave was even replicated in the 1876 “Emancipation Monument” in Washington, D.C. (See Kirk Savage’s forum on Slavery on this website for thoughtful commentary on, as well as exampl&#8230;) [...]</p>
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